The Principle behind the Implementation of Emotions and Consciousness of Animals

We feel happy when we are satiated. When we feel fear and dread, we feel a chill in our spine. As such, emotions are felt on the belly, and instincts for survival is sensed on the back of the body.

The energy device which makes animals feel emotions are located on the conception vessel running along the central line of animals’ abdomen.

The energy (information) that allows animals to think or perceive comes from the consciousness cords on the governor vessel that follows along the spine of the back.

Animals have three to five emotion cords on the conception vessel in their bodies. Spawning fish, amphibians and insects have intangible machinery by which emotional energy comes out in the abdomens.

The energy that provokes certain emotions that occur in intangible machinery is transmitted to the animal’s brain through the meta-consciousness implementation system that embodies emotions of animals and their consciousness. Therefore animals can perceive emotions and consciousness in their brains.

There are two to three consciousness cords of animals installed on the governor vessel of their bodies. These consciousness cords are connected to the present consciousness of animals and supports their instincts.

In order to respond to the moment when animals feel threatened to life, to be adapted to environments, or to evolve themselves fitting into environments, animals also have their consciousness cords connected to the region of their unconsciousness, which enables them to unfold their wisdom.

Besides, there are some animals whose consciousness cords are connected to the layer of subconsciousness, so that they can develop a way of thinking through the accumulation of their experience on that layer.

They include the ecologically-higher animals, the animals that can embody higher consciousness, and the primates that can use their hands and feet as tools. As such, animals are living in harmony with environments by making use of information provided through the consciousness cords.

More importantly, all of the two or three consciousness cords installed in animals are linked to thought adjusters given to animals and how their consciousness cords work depends on the nature of the thought adjusters granted to them.

Animals have three to five emotion cords. If the animals are relatively large in size, are highly intelligent, or are mammals, they will have five emotion cords. The emotions implemented by the five emotion cords installed in those animals are as follows:

From the proximity of the neck

The emotion Cord 1

→ Happiness and pleasure

→ Fluttering with excitement (when mating)

→ Feelings when giving birth to a baby

The emotion Cord 2

→ Satiation and satisfaction

→ Feelings when succeeding in catching games in hunting

The emotion Cord 3

→ Serving as the reference point of the emotion cords

→ Composure / poise

→ Positive emotions above the belly button

→ Negative emotions below the navel

→ Calm emotions that animals usually feel in their everyday lives

The emotion Cord 4

→ Discomfort and depression

→ Feelings in a hungry state

→ Feelings in a stressful state

→ Feelings when injured or sick

The emotion Cord 5

→ Fear and dread when feeling threatened to life

→ Feelings when losing a baby

→ Feelings when facing death

Animals have developed more emotion cords than plants. Animals have more complex and diverse intangible machinery that evokes emotions than plants. Animals have more detailed spectrum of emotions than plants. The emotional states of animals can be recognized through their actions and sounds animals make.

The bigger the energy of the spirit-soul within a living creature, the larger the energy of fear and dread that the living creature feels at the moment of its death. Living creatures that breathe through branchial respiration, lead solitary lives, or raise their offspring themselves have more fear and dread when they die.

Also, The bigger in size an animal is, The more cords of emotions and consciousness an animal has, The higher intelligence an animal has, The more carnivorous an animal is, Or the more ferocious an animal is The more fear and dread that it feels when it dies.

When the averaged value of the human’s fear and dread at the moment of death is set to 100, the levels of the fear and dread felt by dying plants or animals can be displayed in number as shown below. These data are the information received from the Wholeness Consciousness of the 18^th dimension.

When the fear and dread that a human feels in the moment of death is 100,

n  That of a mineral feels when it splits is 0.00005

n  That of a plant (Eul-Mog) feels is 0.5

n  That of a tree (Gap-Mog) feels is about 0.8

When the fear and dread that a human feels in the moment of death is 100,

n  That of a plankton is 0.001,

n  That of an anchovy is 0.003 ~ 0.08

n  That of a squid or an octopus is 0.5

n  That of a fish that breathes through its gill such as mackerel and hairtail is 2

n  That of a tuna is 5 ~ 8

n  That of a whale is 9-12

n  That of a freshwater fish such as crucian carp and catfish is 3

When the fear and dread that a human feels in the moment of death is 100,

n  That of a chicken is 5-8

n  That of a pig is 15

n  That of a cow is 33

n  That of a dog is 15-20

n  That of a cat is 8-10

n  That of a lion is 35-40

n  That of an elephant is 35 ~ 38

n  That of a hippopotamus is 30 ~ 32

n  That of a tiger is 40 ~ 42

n  That of a crocodile is 45 to 48

Anchovies that feed on plankton do not go to hell. Mackerels that feed on anchovy do not go to hell. Tunas that feed on mackerel do not go to hell. Whales feeding on tuna do not go to hell. Humans who eat a lot of tunas do not go to hell. There is a saying that if anybody eats tuna, eats whale meat, eat pork, or eat beef, he will go to hell; somebody believes this saying while somebody else does not.

Living things can survive only by eating living things. Living things cannot live without eating other’s flesh. The fact that living things eat other living things is the basic law of the life cycle. Of the living creatures in the lowest stages of the life cycle, plants are less likely to feel fear and dread when they die.

On the other hand, when animals that occupy the higher ecological niche of the food chain are killed, they feel enormous energy of fear and dread.

Humans residing on the very top of the food chain leave behind the most intense fear and dread of death when they die.

The human’s feeling of fear and dread of death is left behind as the residual astral body of the soul in the soul energy after his actual death. Besides, it has given rise to stories of hell and heaven, and has created the abstract idea of ​​religion.

Plants feel little fear and dread when they die. Fish feel little bit of fear and dread when they die. Animals feel much more fear and dread when they die than plants and fish.

The energy of fear and dread felt by fish or animals when they die are mostly discharged to the outside their bodies, but it will also be stored in their bodies.

Such energy of fear and dread felt in the moment of death is accumulated as the form of energy (Ki-energy) in the body, not in the form of shaped matter.

When the energy of fear and dread is accumulated in the carcass of dead animals, 60% of the energy is stored in the 5 major visceral organs (liver, heart, lung, spleen, and kidney), 30% is accumulated in the 6 supplementary internal organs (stomach, small intestine, large intestine, gall bladder, bladder, and Sam-Cho), and the remaining 10% is accumulated in muscles.

When meat eaten by a human, the meat is mostly cleansed during digestion. Negative energies accumulated in our bodies through meat-eating is not stored in the places belonging to the tangible world such as cells, tissues, and organs.

Instead, the energy of fear and dread generated in the moment of animal’s death is combined with the Jug-Chiu in the world of Ki-energy and in the intangible world of our human body.

The energy of fear and dread accumulated in the world of Ki-energy within human beings can prevent the flow of the meridians, causing the pain originated from this invisible world. The negative energies accumulated in our bodies through meat-eating also affect human cords of emotions and consciousness in the layer of Ki-energy.

The energy wave of fear and dread prevent the flow of the meridians in organs and muscles, which instantly reduces the brightness of light supplied to organs and muscles by up to 3%.

The energy wave of fear and dread act to reduce the efficiency of intangible machinery installed in human bodies by up to 1%. If humans enjoy eating meat as the stable food for 80 years, the efficiency of light supplied to 5 major visceral organs, 6 supplementary internal organs, and muscles would be reduced by up to 15%.

The energy wave of the animal’s fear and dread that occurs at the moment of death acts on the world of Ki-energy and the intangible world within the body, but not in the tangible world.

In other words, the energy wave of the fear and dread generated in the moment of animals’ death does not stay in the tangible world of the body.

The energy of fear and dread is not in the form of either Sa-Ki (deformed Ki) or Tag-Ki (turbid Ki) which can be discharged through sweat, medical potion, or foods.

The accumulated energy wave of fear and dread is like dust built up between mechanical devices of intangible machinery in the world of Ki-energy and in the intangible world, which finally reduces the efficiency of this sophisticated machinery.

As a result, the efficiency of energy metabolism of living organisms will decline, leading to aging of cells and tissues.

The energy wave of fear and dread created in the moment of death of plants and animals acts on the world of Ki-energy and the intangible world. Part of the energy wave of fear and dread is spontaneously discharged through the Bae-Su-Hyul which is opened to drain off Sa-Ki and Tag-Ki from the world of Ki-energy.

The energy of fear and dread that fails to be discharged will give rise to a negative effect on the world of Ki-energy. The energy wave of fear and dread accumulated in the intangible world is also to be partly drained off when the Bae-Su-Hyul is opened to discharge Sa-Ki and Tag-Ki from the intangible world and the remainder which is not removed causes side effects.

Of the energy of fear and dread that has been taken through meat-eating, the remnant energy that fails to exit body and that remain in the world of Ki-energy as Sa-Ki and Tag-Ki can be cleansed through the light of the chakra.

In addition, such Sa-Ki and Tag-Ki that remain in the intangible world can be purified and discharged through the light of the chakra and the healing in energy-field.

In order for humans to enjoy eternal youth and longevity, In order for humans to acquire eternal life, Or in order for humans to live healthily for 2,000, or longer than 3,000 years, Sa-Ki and Tag-Ki must be drained off from the tangible world, the world of Ki-energy and the intangible world of the body.

The Sa-Ki and Tag-Ki accumulated in the tangible world such as 5 major visceral organs, 6 supplementary internal organs and muscles can be discharged through the meridian circulation system and by using the characteristics of foods, exercise, and sweating through pores.

The Sa-Ki and Tag-Ki in the world of Ki-energy can be cleansed and discharged out of the body through the chakra system. The Sa-Ki and Tag-Ki accumulated in the intangible world can be purified and drained off from the body through the light of the chakra and the healing in energy-field.

Before the Advent of a new heaven and a new ground on Earth,

Before the end of the civilization of the planet Earth,

Before the emergence of a new human race fitting for a new era,

To prepare for a new era,

To open a new era,

This article has been prepared by Captain Udeka.

I wish mankind a good luck on its every effort.

As such shall it be,

As such planned,

And as such done.

July 9, 2018, at 10 o'clock.

Written by Udeka.

*Translated by Twinflame. Edited by Metrica.