2019-01-31

Operating mechanism of the meridian system 16 – Light-madang and pharmacological action




The particle of Light is finer and smaller than that of Ki. The finer the particle is, the better it can be absorbed in human body. And the better it flows through the meridian routes. Food is converted to inorganic matters through digestion process. The biggest particle is absorbed at small intestine and is transferred to heart through the hepatic portal vein by the processing of Liver. Then heart provides nutriments (molecule type) to organs through circulation of blood.

Intangible energies absorbed as the type of Ki, which is made by the Un-Hwa (運化) function of spleen, are transformed into the energies of Jung-Ki-Shin (精氣神) by the working of Po (), and then supplied to internal organs through the Twelve Main Meridians.

Digestive process and fumigation in Po mean that food is absorbed and its nutrients are decomposed into finer particles in human body. Digestive process and fumigation in Po in human body cannot be replaced by any device made by mankind.

Ki-madang gets bright when Jung () and Ki () absorbed through the meridian system are supplied to the internal organs. It is quite like the concentric circles forming when you throw a stone into a pond.

Light-madang is enlightened as the energy of Shin () is absorbed through the meridian system and supplied to the internal organs. Just as the stones thrown into the pond make concentric circles, Light-madang is formed. Light-madang is far brighter and larger than Ki-madang.

When we eat 100 grams of food, 40 grams are absorbed into body and 60 grams are excreted by bowels. The absorbed 40 grams are further transformed into various energies as follows:

n  The 60 percent of 40 grams (24 grams) are transformed into nutrients, circulated through the blood circulation system and provided to the internal organs and tissues.

n  The other 16 grams (40 percent of 40 grams) are transformed into the following.
l  6 grams of Jung: They are provided to the internal organs and tissues through the meridian system.
l  6 grams of Ki: They are provided to the internal organs and tissues through the meridian system.
l  3 grams of Shin: They are provided to the internal organs and tissues through the meridian system.
l  The remaining 1 gram is absorbed in human body as scent in the cooking process.


The energy absorbed as the form of scent is nothing but Ki. The size of the particle in this case is larger than the Ki formed by the digestive system and the Un-Hwa process of spleen. The scent is absorbed directly through the membrane of cells and tissues without the circulation system of blood vessels and meridians. The particle of scent is so large that it cannot penetrate the membrane of meridians or blood vessels.

Light-madang do not produce any side effects. Ki-madang works locally compared to Light-madang.

The theory of Gwi-Gyung (歸經)* in the Korean medicine tried to describe the operating principle of Ki-madang and Light-madang in terms of the Twelve Main Meridians, using the language and logic of the time.

Note: "Gwi-Gyung (歸經)": "Gwi ()" means enter. "Gyung ()" means a meridian route. Thus, "Gwi-Gyung (歸經)" means that food enters specific meridian routes after complex digestive processes explained in the above statements.


Physiology of Ki is about Jung and Ki. Physiology of Light deals with Shin. Lights of Jao-Ujudo (子午流注圖; the Heavenly Lights Flow Diagram) are converted into the twelve spectrum of energies by the MHEA (Meta Humanoid Energy Adjuster), which is located in Simpo (心包). These energies are supplied to the invisible devices in our body through the third (unknown, secret) meridians.

In the human body, there is a physiological process of Jung, Ki and Light, which humans have never known about before. There is the physiological action of Ki and Light when food is transformed to Jung-Ki-Shin. There is the physiological process of Light that Light of the Great universe comes in through Baeg-Hwe (百會; GV20) and is delivered into the Twelve Main Meridians.

The energy of Jung-Ki-Shin, formed through food, conducts a medical action in our body by the meridian circulation of Pyo-Rhi (表裏; outer and inner relation of meridian routes) and Sang-Tong (相通). The theory of Gwi-Gyung (歸經), which describes the medical action of the Korean medical science, was to depict the Light-madang, which was formed by the meridian circulation of Sang-Tong (相通).

When Ki-madang and Light-madang are formed in the way of Pyo-Rhi, the wavelengths of Lights with the same color increase in the internal organs. The physiology of Ligtht, which works as the law of Jang-Bu-Sang-Tong (臟腑相通; the direct relation of meridian routes), became the theory of electrophysiology.

Internal organs are brighter when they receive the same lights of Ki-madang and Light-madang. When internal organs are given Ki-madang and Light-madang of different Lights, the physiology of Light begins. As the more colors are combined, they get darker. But in the world of lights, as the more lights get combined, they get close to the light of white.

The White Light represents the energy of Chun-Hwang (天皇; The Emperor of Heaven) and the energy of the Heaven. As the internal organs receive different wavelengths of lights, the property of White Light get stronger. The action of the White Light is the central function of the physiology of Light, and at the center of it there is the action of Light working as the law of Sang-Tong (相通).

Due to the limitation of space, it is difficult to open up a lot of information. We have a new herbal pharmacology. There is a new pharmacology. There is a new physiology of Light. You must put the new wine in the new unit. The collapse of the old medical matrix and the end of the physical civilization will come. At the center of the dimensional ascension of the Earth, there is the new expansion of the Korean medical science.

Light physiology, Ki-madang, and Light-madang are at the center of new medical science adapted to a new spiritual civilization. The circulation of meridians, the theory of Gui-Kyung, and the circulation of Pyo-Rhi (表裏) and Sang-Tong (相通) for internal organs will play the crucial roles. Welcome to the new world of medical science.


As such shall it be. As such is it planned to be. As such was it done.



October 17, 2017.


Udeka writes.



*Translated by Buchae-Dosa. Edited by Metrica.








2019-01-30

Operating mechanism of the meridian system 15 – The Principle of “Ki-madang” and “Light-madang” Formation




The number of energy spectrums (Ki), which are created from food or medicinal herbs after the Un-Hwa (運化) function of the spleen, is normally three to nine. This various energy spectrums (Ki) are sent back to the Po () from the spleen.

The Ki particles that have undergone fumigation process of the Po () are re-processed to about two times smaller. The re-processed particles are further transformed into Jung-Ki-Shin (精氣神), which are basically Ki and Light. This Ki and Light are supplied to the major six viscera and six supplementary internal organs and whole body through the Twelve Main Meridians.

The Ki flowing through the Twelve Main Meridians forms Ki-madang and Light-madang by the theory of Gwi-Gyung (歸經). For instance, Jujube is divided into five types of energy wavelengths after the digestive process and the fumigation process of the Po. These five energy spectrums are absorbed to the major six viscera and six supplementary internal organs through the five Main Meridians. Two of these five energy spectrums are very strong and the others are weak.

Jujube is the food with five types of energy spectrums. And hence the absorbed energies from jujube are carried to five Main Meridians among the 12 Main Meridians. The theory of Gwi-Gyung (歸經), which is described in the traditional Korean medical books, was written by the Korean ancestors, in terms of the strongest energy spectrum of Ki and Light. The nutrients of Jujube is ultimately returned to Su-So-Eum (手少陰) Heart meridian (HT).

The energies created from digestion of food usually make Ki-madang. Ginseng and Hwang-Gi (黃芪; Astragalus membranaceus), which imbed strong Ki among medicinal herbs, usually form the Light-madang. Medicines such as Sug-Ji-Hwang (熟地黃; Rehmanneh glutinosa Libosch. var. purpurea Mak.), which are mainly used for  purification and reinforcement of blood circulation, have large particles even after they have undergone the digestive process and the fumigation process of the Po. Foods and medicinal herbs which have bigger particles return to the internal organs, mainly forming Ki-madang.

Foods made from flour go through the digestive process and are absorbed into the body as the nutrients of bigger particles. The bigger the particle is, the poorer the digestive absorption rate is. The bigger the particle is, the lesser the proportion of Jung-Ki-Shin absorbed to the Twelve Main Meridians is, which is due to the formation of Ki-mdang with rough particles relatively. Anything that is not absorbed into the body is excreted through the feces.

There are foods and medicinal herbs that have advantage of forming Ki-madang in human body. On the contrary, some foods and medicinal herbs have advantage for creating Light-madang in human body.

The energy (Jung-Ki-Shin) absorbed in the form of Light-madang has the stronger property of magnetic fields and light than the energy absorbed in the form of Ki-madang. Food and medicinal herbs forming Light-madang have fewer side effects and higher absorption rates than food and medicinal herbs forming Ki-madang

Visible nutrients from all foods are absorbed into the body through the blood circulation during the digestive process. Invisible and fine energies are absorbed into the major six viscera and six supplementary internal organs in the form of Ki-madang and Light-madang through the Twelve Main Meridians after undergoing the fumigation process of Po.

If acupuncture is applied on a Jung-hyul (井穴; acupoint where energy begins just like spring or well), then Ki-madang is formed in the corresponding organ. If a Hab-hyul (合穴; acupoint where energies are convergent and unified) is triggered by acupunture, Sa-Ki and Tak-Ki are emitted with Ki-madang formed in Bae-Su-Hyul (背兪穴; 24 drainage acupoints on the back) of Jog-Tae-Yang (足太陽) Bladder meridian (BL).

If acupuncture is applied on Jung-hyul (井穴; acupoint where energy begins just like spring or well) with the Pyo-Rhi (表裏; outer and inner relation of meridian routes) relationship utilized, Ki-madang is also formed. However, if we apply acupuncture on Jung-hyul (井穴) with the Jang-Bu Sang-Tong (臟腑相通; the direct relation of meridian routes) utilized, then Light-madang is created.

All acupoints belonging to Su-Tae-Eum (手太陰) Lung meridian (LU) make Ki-madang in lung but the exact location of lung where Ki-madang is formed is different per each acupoint.

If you apply acupuncture on Joong-Bu (中府; LU1) and So-Sang (少商; LU11), which are Mo-Hyul (募穴; acupoint near chest and abdomen where energies are convergent) and Jung-hyul (井穴) of Su-Tae-Eum (手太陰) Lung meridian (LU) respectively, then Ki-madang formed is formed in lung with different shape and place. Every acupoint has its own unique place where Ki-madang is formed.

Ki-madang formed by acupuncture is varying in terms of shape and size, depending on which principle is adopteded: Pyo-Rhi and Sang-Tong.

If you apply acupuncture on a spot which the patient feels uncomfortable, Ki-madang is not formed in the spot. That is, the approach is ineffective.

Human beings could not know in which area and in what shape Ki-madang is formed when they apply acupuncture. The scientific approach to acupunture was difficult because the workings of the acupoints and meridians were not visible. Hence, rigorous analysis on acupuncture and its working principle could not flourish.

The subject of acupuncture and meridian systems in the Korean medical science have been considered the working of shaman and superstition. Most people could not see meridians and acupoints, neither know the concept of Ki-madang, Light-madang and the Life Circuit Diagram.

The talented ascetics and/or some medical doctors whose spiritual eyes were enlightened could see the physical presence of meridians and acupoints, and the flow of meridian systems. They recorded what they saw on a medical book. In many cases, they could download the information from the Heaven, closely communication with Heaven. As time goes by, Korean traditional doctors found it difficult to comprehend its essence gradually. In this way, the essence was lost and only the text messages were left behind.

Now Udeka has created the series on the Life Circuit Diagram, the Operating Mechanism of the Meridian System, and other related articles such as Chakra System and Spiritual Enlightenment.

Udeka recorded the invisible world as a visible one, just like watching color television. Udeka reestablished the Principles of Korean Medical Science that had long been kept in secret.

Udeka has revealed the Truth of Life, the Truth of Mother Nature and Great Universe unfolding within human body, the small universe.

The Brand New text of Korean medical science suitable for the new era of spiritual culture was created by Udeka, breaking up the old matrix of medical science.


We welcome you to the invisible world.


As such shall it be. As such is it planned to be. As such was it done.


October 17, 2017.


Udeka writes.



*Translated by Buchae-Dosa. Edited by Metrica.


2019-01-29

Operating mechanism of the meridian system 14 – Circulation types of meridian system




The circulation of meridian routes is largely classified with the five systems.


1.       The First Circulation System of meridian routes:
l  This is the circulation of the Twelve Main Meridians.
l  The energy which circulates in this system is called the “Yung-Ki (營氣)”.
l  The magnetic field generated in heart drives this circulation.
l  Both Ki-madang and light-madang are formed by this circulation.

2.      The Second Circulation System of meridian routes:
l  This is the circulation of the Eight Extraordinary Meridian Routes (奇經八脈).
l  This circulation is driven by Hwe-Eum (會陰; the Perineum, CV1).
l  Both Ki-madang and light-madang are formed by this circulation.

3.      The Third Circulation System of meridians routes:
l  This is the circulation of Jao-Ujudo (子午流注圖; the Heavenly Lights Flow Diagram).
l  This circulation is driven by Po (; energy conversion device).
l  Lights are supplied to the major six viscera [liver, heart, spleen, lung, kidney, Simpo (心包)] and six supplementary internal organs [large intestine, small intestine, gall bladder, stomach, bladder, Samcho (三焦)].
l  The lights of the 12 chakras run through this route.
l  Only light-madang is formed. Ki-madang is not formed.

4.      The Fourth Circulation System of meridian routes:
l  The energy which circulates in this system is called the Wi-Ki (衛氣; the Guardian energy which circulates in the outer area of body to protect skin)
l  This circulation is driven by lung.
l  Both Ki-madang and light-madang are formed by this circulation.

5.      The Fifth Circulation System of meridian routes:
l  In this system, Sa-Ki (邪氣; harmful and bad Ki) and Tag-Ki (濁氣; Turbid Ki) are emitted.
l  The magnetic field generated in heart drives this circulation, which is called Sim∙Saeng∙Hyul (心生血; creation of magnetic fields by heart-beats to circulate bloods).
l  Only Ki-madang is formed.


The light of the Great Universe is involved in vital phenomena by lowering the vibrational frequency in the human body, the Small Universe. The light of the Great Universe (lights of Jao-Ujudo) comes through Baeg-Hwe (百會: GV20), but our body cannot use the light directly. Our body needs an energy converter to consume and utilize the light. This device is precise, invisible and located in between the invisible spaces of Simpo. We call this device the Meta-Humanoid Energy Adjuster (MHEA).

The light coming through Baeg-Hwe (百會: GV20) becomes much finer by the MHEA. The finer light particles are, the higher absorbing rate of human body is. And hence the effect is more productive. The light particles passed through the MHEA are much finer.

If the size of light coming through Baeg-Hwe (百會: GV20) is set to 1, the size of light becomes 0.7 ~ 1 after the processing of the MHEA. The light is optimized to be absorbed into the major 6 viscera and 6 supplementary internal organs.

The cosmic lights which come through Baeg-Hwe (百會: GV20) from the Great Universe is called the light of Jao-Ujudo in the Oriental Medical Science. Internal organs within our body can not use the lights of Jao-Ujudo directly. The lights of Jao-Ujudo should be divided into the twelve lights spectrum by the MHEA.

The Twelve spectrum of lights is supplied to the internal organs through the third meridian system. Human beings are connected to the ONENESS consciousness of the Great Universe through the MHEA and the third meridian system.

The truth of the Great Nature spreads out in vital phenomenon as the system of Color (visible world), the system of Ki and Light (invisible world). The truth of the Great Universe and the Great Way of Nature are manifested in vital phenomenon through the principle of Universal engineering.

Human beings are called the lords of creation. Human beings, the lords of creation, can embody the highest consciousness of creatures created in the Universe. The human body is the evolutionary fruit of the most advanced Universal scientific technology during the sixth Major Cycle of the Great Universe.

The human body is the hottest product made from many invisible laws of the Universe and Nature. The human body is the most preferred coat when spirit-souls take a travel for the material experience. Human beings are able to implement a high consciousness by a bunch of invisible devices. The footprints of the invisible world installed in human body have been touched through the Oriental medical science. Some of them are such as acupoints, meridian system, and Jao-Ujudo, etc.

Captain Udeka introduced various kinds of meridian systems, which is invisible but existent in human body. This will serve as an extension of the existing paradigm of the Oriental medical science, which became abstract by the nature of invisibility. 

This is a new approach to the meridian systems, and will serve as a foundation for new learning. The series of Operating mechanism of the meridian system and Life Circuit Diagram of Homo-Sapiens will be a guide to human beings into the invisible world.

You will discover the truth of Great universe and Great nature within the truth of life, which are known as only the mystery of life behind vital phenomenon.


I wish good luck for human beings.



October 11, 2017.


Udeka writes.



*Translated by Buchae-Dosa. Edited by Metrica.




The Analysis of the Inter-Dimensional Spaces of the Planet Earth

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