The Final Unravelment on Jao-Ujudo (子午流注圖; the Heavenly Lights Flow Diagram)

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Among the ways that the Asians understand the world and the universe are Chun-Gan (天干; Ten Celestial Orders) and Ji-Gan (地干; Twelve Earthly Orders).

Chun-Gan (天干; Ten Celestial Orders) refers to the following 10 orders in space:

l  Gab (甲), Eul (乙), Byung (丙), Jung (丁), Mu (戊), Gi (己), Gyung (庚), Shin (辛), Im (壬), Gye (癸)


Ji-Gan (地干; Twelve Earthly Orders) refers to the following 12 orders in time:

l  Ja (子; Rat), Choog (丑; Ox), Ihn (寅; Tiger), Myo (卯; Rabbit), Jin (辰; Dragon), Sa (巳; Snake), Oh (午; Horse), Mi (未; Sheep), Shin (申; Monkey), Yu (酉; Rooster), Sool (戌; Dog), Hai (亥; Pig)

Chun-Gan (天干) means the change of space and the change of 5-Haeng* (五行; the Basic Five Motions in the nature). Ji-Gan (地干) means the change of time and the change of 6-Ki** (六氣; the Basic Six Energy States in the nature). By the principle of change of 3-Yang (三陽; three states of Yang)*** and 3-Eum (三陰; three states of Eum)****, 6-Ki (六氣) turns into 12 earthly branches (地干; Ji-Gan), which becomes 12 meridian routes in human body.


Editor’s Note:

* 5-Haeng (五行; the Basic Five Motions in the nature) refers to Mog (木; character of tree, wood), Hwa (火; character of fire), Tto (土; character of soil, ground, land), Geum (金; character of steel), Soo (水; character of water).

** 6-Ki (六氣; the Basic Six Energy States in the nature) refers to Poong (風; characteristics of wind), Han (寒; characteristics of chill), Seo (暑; characteristics of heat), Seup (濕; characteristics of dampness), Jo (燥; characteristics of dryness), Hwa (火; characteristics of fire).

*** 3-Yang (三陽; three states of Yang)
①       So-Yang (少陽; Little Yang; The First Stage of Yang)
②       Yang-Myung (陽明; Intermediate Yang; The Second Stage of Yang)
③       Tae-Yang (太陽; Grand Yang; The Final Stage of Yang)

**** 3-Eum (三陰; three state of Eum)
①       Gwol-Eum (厥陰; The First Stage of Eum)
②       So-Eum (少陰; Little Eum; The Second Stage of Eum)
③       Tae-Eum (太陰; Grand Eum; The Final Stage of Eum)

Both 3-Yang and 3-Eum changes in the order of ①→②→③


At the present level of human consciousness, Jao-Ujudo (子午流注圖; the Heavenly Lights Flow Diagram) is known as follows:

l  Ja (子; Rat)
Ø  This refers to the time of 11:00 p.m. ~ 01:00 a.m.
Ø  In human body, this time is closely related with the gallbladder.

l  Choog (丑; Ox)
Ø  This refers to the time of 1:00 a.m. ~ 3:00 a.m.
Ø  In human body, this time is closely related with the liver.

l  Ihn (寅; Tiger)
Ø  This refers to the time of 3:00 a.m. ~ 5:00 a.m.
Ø  In human body, this time is closely related with the lung.

l  Myo (卯; Rabbit)
Ø  This refers to the time of 5:00 a.m. ~ 7:00 a.m.
Ø  In human body, this time is closely related with the large intestine

l  Jin (辰; Dragon)
Ø  This refers to the time of 7:00 a.m. ~ 9:00 a.m.
Ø  In human body, this time is closely related with the stomach.

l  Sa (巳; Snake)
Ø  This refers to the time of 9:00 a.m. ~ 11:00 a.m.
Ø  In human body, this time is closely related with the spleen.

l  Oh (午; Horse)
Ø  This refers to the time of 11:00 a.m. ~ 1:00 p.m.
Ø  In human body, this time is closely related with the heart.

l  Mi (未; Sheep)
Ø  This refers to the time of 1:00 p.m. ~ 3:00 p.m.
Ø  In human body, this time is closely related with the small intestine.

l  Shin (申; Monkey)
Ø  This refers to the time of 3:00 p.m. ~ 5:00 p.m.
Ø  In human body, this time is closely related with the bladder.

l  Yu (酉; Rooster)
Ø  This refers to the time of 5:00 p.m. ~ 7:00 p.m.
Ø  In human body, this time is closely related with the kidney.

l  Sool (戌; Dog)
Ø  This refers to the time of 7:00 p.m. ~ 9:00 p.m.
Ø  In human body, this time is closely related with the Simpo (心包; invisible outer layer of heart).

l  Hai (亥; Pig)
Ø  This refers to the time of 9:00 p.m. ~ 11:00 p.m.
Ø  In human body, this time is closely related with the Sam-Cho (三焦; three types of bio-distillation (fumigation) process by Simpo, thyroid, prostate or womb).


Human body consists of the following three layers.

(1)             The Tangible Superficial Layer (色)
Ø  Cells and Tissues
Ø  5 Viscera and 6 Supplementary Internal Organs
Ø  Special Organs (奇恒之腑; special organs such as Brain(腦) and Womb(子宮))

(2)            The Intangible Middle Layer (氣)
Ø  Po (包; energy conversion device for bio-distillation)’s fumigation process
Ø  Acupoint and Meridian System
Ø  MHCIS (Meta-Humanoid Consciousness Implementation System)
Ø  Chakra System

(3)            The Intangible Deep Layer (空)
Ø  Intangible Devices
Ø  Life Circuit Diagram


At the present level of human consciousness, people believe that there will be no great difficulty in maintaining life, if they eat well and digest well in the absence of disease. Humans live by eating the flesh of other life forms. The foods that humans take in are absorbed into the body through the digestion process. Absorbed nutrients are used for nourishing cells and tissues. This is the common sense within the scope of human consciousness.

From now on, the principle of the invisible world will be explained. The nutrients absorbed through the digestion process act on the Tangible Superficial Layer (色). Jung-Ki-Shin (精氣神) energies, which are generated by intangible devices in Simpo(心包; invisible outer layer of heart), are supplied to cells and tissues through the meridian routes. This meridian system belongs to the Intangible Middle Layer (氣).
In fact, the energies that humans absorb from food are only about 30% of the energies needed to maintain life and consciousness.

In order for the human body to maintain its vitality and the human mind to function normally, numerous intangible devices and systems that are installed in the Intangible Middle Layer (氣) and the Intangible Deep Layer (空) inside the human body need so much energies to operate them.

The energies to operate those intangible devices and systems are not supplied from food. The energies to run the world of the Intangible Middle Layer (氣) and the Intangible Deep Layer (空) are the energies (lights) that come in through Baeg-Hwe (百會: GV20) corresponding to the crown of the head. The cosmic energies entering through Baeg-Hwe are essential for operating intangible devices and systems, and cannot be replaced by any foods.

The lights coming in through Baeg-Hwe are classified at Simpo (心包; invisible outer layer of heart) and sent to the 12 meridian routes. In the Oriental medicine, it has been known that the lights of Jao-Ujudo (子午流注圖; the Heavenly Lights Flow Diagram) coming through Baeg-Hwe at a particular time of day activate certain meridians and specific internal organs in turn. This is the cosmic meaning of Jao-Ujudo.

Our ancient ancestors and doctors who studied Oriental medicine have been treating human body using the meridian system, which is an invisible world of Ki and belongs to the Intangible Middle Layer(氣) of human body.

They were not aware of the existence of “intangible devices” that are invisible to human eyes and are beyond human imagination. But they recognized that the nature and wavelength of the celestial lights differ over time, and that periodically varying light affect the 6 Viscera and 6 Supplementary Internal Organs in human body. This is the philosophical meaning of Jao-Ujudo.

Through the digestion and absorption of food, only about 30% of the energies needed for human body are supplied. The meridian system in the Intangible Middle Layer (氣) is even now being engaged in human life activities, although humans can see it neither by eyes nor by human-made scientific and technological equipment. 70% of the energy sources are supplied not from food but from the cosmic (heavenly) lights, which are used for activating the systems in the Intangible Middle Layer (氣) and the Intangible Deep Layer (空).

To unveil the secret of the universe and the secret of life, Udeka leaves this message for record.


*Remark: The energy sources supplied through Baeg-Hwe (百會: GV20) in the universe can be largely divided into 3 categories.

l  The light coming from the sun
l  The light of “the Tree of Life in the Light” coming from the Paradise in the 18th dimension
l  The light of the Creator coming from the Paradise


March 23, 2018.


Udeka writes.



*Translated by Genesis. Edited by Metrica.


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