Life Circuit Diagram of Homo-Sapiens 16 – Physiology of Light
The three primary colors are red, blue, and yellow. All colors in the world can be expressed by mixing red, blue, and yellow. When all three colors are mixed, it becomes black. The more colors are mixed, the more it gets black. The source of color is black. Material has a shape, and a shape can be represented by color. The source of matter is “dark matter”.
The three primary colors of light are red, blue, and green. The light within the visible light spectrum becomes white when three lights (red, blue, and green) are combined.
The more lights are combined, the more white its color becomes. The source of light is “white light”. Light is not a matter but an energy with vibrational frequency and wavelength. Light is a non-material energy from the viewpoint of the spirit-soul-beak (靈魂魄) and Jung-Ki-Shin (精氣神).
The great universe is composed of matter, anti-matter and non-material. The world of matter is also called “the World of Color (色)”. The world of anti-matter is called “the World of Ki (氣)”, and the non-material world is called the world of light. The world of matter is a mixture of Color, Ki and Light. The world of anti-matter is also a mixture of Color, Ki and Light but with different proportions. The non-material world is a mixture of Ki and Light with a small proportion of Ki.
In the world of Mu-Geug (無極; the Ultimate Emptiness, 16th ~ 18th dimension), the source of light is the light of the Creator (the 18th level of the 18th dimension). It is the light of Chun-Hwang (天皇; The Emperor of Heaven) and the color is white.
In the world of Tae-Geug (太極; the Great Emptiness, 13th ~ 15th dimension), the source of light is the light of Eum-Yang (陰陽). The source of the light of Eum (陰) is the light of Ji-Hwang (地皇; The Emperor of Land). The light of Ji-Hwang is blue. The source of the light of Ji-Hwang is the light of Eternal Mother (Grandmother "Ma-Go"). The light of Ji-Hwang is the light of the Creator (14th level of 18th dimension).
The source of the light of Yang (陽) is the light of Ihn-Hwang (人皇; The Emperor of Men). The light of Ihn-Hwang is red. The source of the light of Ihn-Hwang is the light of "Universal Father". The source of the light of Ihn-Hwang is the light of the Creator in the 17th level of 18th dimension.
The three sources of light energy is the energy of Sam-Hwang (三皇; The Trinity Emperor). The energy of Sam-Hwang (三皇; The Great Three Emperors) refers to the energy of Chun (天; Heaven)-Ji (地; Land)-Ihn (人; Men). The energy of Chun-Hwang (天皇; The Emperor of Heaven) is white. The energy of Ji-Hwang (地皇; The Emperor of Land) is blue. The energy of Ihn-Hwang (人皇; The Emperor of Men) is red. The energy of Sam-Hwang (三皇) is differentiated into the energies of the whole creations in the material world of Sam-Tae-Geug (三太極: the material universe which comprises the first dimension to the 12th dimension).
The source of everything in the material world is the energy of Sam-Hwang (三皇), and the energy of the universe. Everything is the action of energy, and every change in the whole creation is just the flow of energy. Emotion is energy. Consciousness is also energy. Mind is merely the manifestation of energy as well. Love and hate are the actions of energy. Joy and sorrow are also the representations of energy. Anger and rage are the expressions of energy as well. Everything in the world can be expressed as energy and expressed as vibrational frequency.
The energy of Sam-Hwang (三皇; The Trinity Emperor), which is the light of the great universe, can’t be used directly in human body, which is itself the microcosmic universe. The light of the universe arriving through Baeg-Hwe (百會; GV20) is differentiated into the 12 spectrum of lights by an intangible energy conversion device in Simpo (心包; invisible outer layer of heart), namely MHEA (Meta-Humanoid Energy Adjuster). The 12 differentiated lights are transmitted to the major 6 viscera and 6 supplementary internal organs through the third meridian circulation system and get absorbed where necessary.
The remaining light, which is not absorbed in the above process, is transmitted to other meridian circulation systems and is utilized fully in human body. The energy of the universe comes in through Baeg-Hwe (百會; GV20). It's fair and impartial light of the great universe that does not cost money at all, does not discriminate between men and women, and does not discriminate between the poor and the rich. The fair and impartial light of the great universe is the light that is essential for the microcosmic human body to sustain the life phenomenon. It is the light of life, the light of blessing, and the light of love of the great universe.
Substances that have not undergone the digestive process can’t be absorbed in human body. During the digestive process of food, a rough and turbid primary energy is created. The primary energy can be likened to a dense, turbid, and coarse-grained product that runs below among the many layers of crude oil refining. The nutrients produced through the digestive process are processed by the fumigation function of Po (包) into small, light and fine energy, resulting in the circulation of Yung-Ki (營氣) in the twelve main meridian routes.
Yung-Ki (營氣) produced by the fumigation process of Po (包) can be compared to gasoline refined from crude oil. The first processing of food is called digestive process. The food that has undergone digestive process are sent to the Po (包) in the form of Ki (氣) by the spleen. The secondary processed energy that has gone through the fumigation of Po (包) is called “Jung-Ki-Shin (精氣神)”.
Among the energies of Jung-Ki-Shin (精氣神), the one with the largest particle is called “Jung (精)”, the one with medium particle is called “Ki (氣)”, and the one with the smallest particle is called “Shin (神)”. The triple structure of the meridian routes integrates the energies of Jung-Ki-Shin (精氣神) and carry those into the major 6 viscera and 6 supplementary internal organs by the meridian system.
The energies of Jung-Ki-Shin (精氣神), which are produced through the digestive process of food and Po's fumigation process, can be likened to gasoline for a car.
The energy of the universe coming in through Baeg-Hwe (百會; GV20) is divided into the 12 spectrum of energies by the energy conversion device in Po(包), namely MHEA (Meta-Humanoid Energy Adjuster).
This energy corresponds to a battery that supplies power when compared to a car.
The energy source for a car comes from gasoline and batteries. The food that humans eat is an essential source of energy for human life.
The energy arriving through Baeg-Hwe (百會; GV20) is free of charge, but it is an essential energy that plays a key role. The energy of the universe coming in through Baeg-Hwe (百會; GV20) is the energy that activates the LCD (Life Circuit Diagram) and is essential to operating the intangible devices that manage the LCD. Cars can be operated by batteries alone, but inhuman body, it is impossible to sustain the life phenomenon of current Homo-Sapiens only by the energy coming in through Baeg-Hwe (百會; GV20).
There are no freebies in the Law of the Heaven. The energy of the universe coming in through Baeg-Hwe (百會; GV20) is strictly controlled so that it can be received neither too much nor too little. Only when we cross the human ego’s boundary and the unconditional love, mercy, and compassion energy flow out, we can resonate with the energy of the universe. And thus we could receive additional energy of the universe through Baeg-Hwe(百會; GV20).
Either by my will or desire, or by praying and spiritual training, Baeg-Hwe(百會; GV20) can’t be activated. Although it might be enlightened using acupuncture or herbal medicine, the effect is temporary or insignificant. The case where the energy coming in through Baeg-Hwe (百會; GV20) is sufficient or insufficient, and the working mechanism of Jung-Ki-Shin (精氣神) produced from food will be explained in the following article: << Operating mechanism of the meridian system 15: The principle of the formation of "Ki-madang" and "Light-madang" >>.
October 12, 2017.
Udeka writes.
*Translated by Genesis. Edited by Metrica.
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