The Secret of the Theory of Feng Shui (風水; Poong-Soo)

The Korean Peninsula is a place where the DAN (檀) tribe, which is a group of spirit-souls with the Energy of the CREATOR most abundantly, is living on the largest scale in the world. The Korean Peninsula used to be the center of material civilization in the Age of Suhn-Chun (先天; the age when the Heaven is invisible) and shall be the center of spiritual civilization in the Age of Hu-Chun (後天; the age when the Heaven is visible).

 

The Korean Peninsula is the land where everything returns to its origin it has come from when the End Times come.

The Korean Peninsula is the place where the first civilization of the planet Earth began and where the present civilization of the planet Earth shall be terminated.

 

The Korean Peninsula is a sacred land from which a new Spiritual Civilization shall begin on Earth and also a holy land where the Covenant of the CREATOR made at the Dawn of the Universe shall be executed.

 

The Korean Peninsula is where the stargates for the supply of the energy of the Heaven are installed most heavily. The Korean Peninsula is the hub of stargates that deliver the energy supplied from the Heaven to all the areas of the planet Earth.

 

The Heaven has been continuously supplying its energy to the people living on the Korean Peninsula to remind them of their identity as the Descendants of the Heaven. The Heaven has been supplying the DAN (檀) tribe living on the Korean Peninsula with the Jung-Ki (正氣; benevolent energy) of the Heaven composed of Chun-Ki (天氣; Heavenly Energy for National or Ethnic Identities), Ji-Ki (地氣; Heavenly Energy for Local Colors), and Ihn-Ki (人氣; Heavenly Energy for Human Individuality) to let them have pride and self-esteem in themselves.

 

The Heaven has been continuously supplying the Jung-Ki of the Heaven to prevent the Korean people living on the Korean Peninsula from forgetting their identity.

 

The levels of spiritual and material civilizations of a nation are determined by the nature of Chun-Ki (天氣) supplied from the Heaven. The cultural and regional characteristics of a nation are determined by the nature of Ji-Ki (地氣) supplied from the Heaven. On the other hand, the nature of Ihn-Ki (人氣) supplied from the Heaven determines the personalities of people or the character of a nation.

 

The main system of the Heaven that supplies Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) to the Korean Peninsula is located in the Inter-Dimensional Space in the sky above Gyeongbokgung Palace in Seoul, South Korea.

 

To be specific, the Heavenly system that has supplied the Jung-Ki (正氣) of the Heaven to the Korean Peninsula is operated in a vertically-organized structure in which related systems are organized into the upper, middle, and lower layers, and the system installed above Gyeongbokgung Palace in Seoul works as the center of the entire system by existing on the middle layer.

 

On the upper layer of the supply chain for the Heavenly Jung-Ki (正氣) on the Korean Peninsula, there are 4 energy centers distributed in four locations. Each of them is located to the north, south, east, or west of the main system existing in the sky above Gyeongbokgung Palace. The energy centers existing on the upper layer are as follows: the Northern energy center is located on Baekdu Mountain that has supplied the Heavenly Jung-Ki (正氣) to the Korean Peninsula. The Southern energy center exists on Halla Mountain that has supplied the Heavenly Jung-Ki (正氣) to the Korean Peninsula. In the East, the Heavenly Jung-Ki (正氣) has been supplied to the Korean Peninsula from the energy center over the East Sea. In the West, the Heavenly Jung-Ki (正氣) has been supplied to the Korean Peninsula from the energy center over the West Sea.

 

Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣), supplied from the four regions in the north, south, east, and west of the Korean Peninsula, have maintained the identity of the Korean people for many years.

 

The energies of the Heaven that come from the regions of the four cardinal directions of the Korean Peninsula have been supplied to the entire Korean Peninsula and have dynamically acted on this land.

 

The overall system for supplying the Heavenly Jung-Ki (正氣) to the Korean Peninsula has been changed little by little over time. The main center for the supply of the Heavenly Jung-Ki (正氣) that had played a pivotal role in developing the spiritual civilization in the Korean ancient times corresponding to the prehistoric era was located above Mani Mountain in Ganghwa-do.

 

After the beginning of written history on the Korean Peninsula, the supply chain for the Heavenly Jung-Ki (正氣) had been changed twice in the Period of “the Three Kingdoms of Korea” and in the Period of the Goryeo Dynasty (高麗; 918~1392). In addition, the current form of the supply chain for the Heavenly Jung-Ki (正氣) on the Korean Peninsula was established in the Joseon Dynasty (朝鮮; 1392~1910) and has been operated ever since that time.

 

On the middle layer of the supply chain for the Heavenly Jung-Ki (正氣) on the Korean Peninsula, two energy centers are located in two areas to the north and south of Seoul, respectively: the Northern supply chain is installed in the sky above the Nangrim Mountains and the Southern supply chain is located in the sky above the Taebaek Mountains.

 

On the other hand, there are a large number of energy centers on the lower layer of the supply chain, and they are densely installed all over the Korean Peninsula to supply the Heavenly Jung-Ki (正氣) to this land.

 

In the northern part of the Korean Peninsula, many energy supply centers supplying the Heavenly Jung-Ki (正氣) to the North Korean region have been installed along the small mountain ranges that stretch out from the Nangrim Mountains, and they are operated in the form of a supply network.

 

In the southern Korean Peninsula, the energy supply centers covering the South Korean region have been installed along the mountain ranges that extend from the Taebaek Mountains, and they are operated by forming a supply network.

 

The high mountains in local regions or the tall trees in villages all contain energy centers through which the Heaven supplies the Heavenly Jung-Ki (正氣) composed of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) to the areas surrounding them.

 

Around the ditches or rivers flowing in front of villages, there are various types of Heavenly Jung-Ki (正氣) composed of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣), supplied by the Heaven.

 

If you go to a local village, you may find a shrine guarding the village called Sungwhangdang (城隍堂) at the border of the village or see old trees growing at the entrance to the village or the center of the village. They are also surrounded by the Heavenly Jung-Ki (正氣) composed of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) that the Heaven supplies.

 

Since ancient times, Korean people have known this fact and thus have believed that a big figure can be born with the help of the Jung-Ki (正氣) that influences his hometown.

 

Also, they have believed that people can live by receiving the Jung-Ki (正氣) suitable for them.

 

Korean people, knowing about these Heavenly Energies, have believed that all living creatures can live by receiving the Heavenly Jung-Ki (正氣) supplied to the area where each of them lives.

 

This is the secret of “divination based on topography”, known as the theory of Poong-Soo (風水; “Feng Shui” in the West). The theory of Poong-Soo (風水) was formed based on the theory of Eum-Yang-5Haeng (陰陽五行; Eum-Yang and the basic 5 elements of the universe). In the East, the theory of Poong-Soo (風水) has been developed mainly centered on Ji-Ki (地氣), without understanding the big picture of the Heavenly Jung-Ki (正氣).

 

Due to a lack of understanding of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣), the theory of Poong-Soo (風水) has been focused on the purpose of being used for divination or fortune-telling in the East.

 

The theory of Poong-Soo (風水) originating from the East has not been developed into a world-class study because of a lack of understanding of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣).

 

In addition, because Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) are invisible to the human naked eye, the theory of Poong-Soo (風水) originating from the East has not been developed systematically into an independent study.

 

Besides, because the existence of Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) cannot be proven scientifically, the theory of Poong-Soo (風水) originating from the East has a limitation in which it has no choice but to stay only in practical aspects such as a divination tool used in daily life.

 

The Spirit of the Korean Peninsula refers to the Heavenly Jung-Ki (正氣) that starts from Baekdu Mountain and runs down along the Baek-Du-Dae-Gan (白頭大幹), the Backbone of the Korean Peninsula, reaching Halla Mountain.

 

No mountain just exists for nothing. Every hill in your hometown has its own reason to exist. No ditch or river flows by villages for no reason. Each of the big old trees in country towns has its own reason to exist therein.

 

Such places are the venues through which the Jung-Ki (正氣) supplied by the Heaven comes out. These are the places with strong Ki-energy (氣), where the energy of Chun-Ki (天氣) flows out. These are the spots of good fortune where the energy of Ji-Ki (地氣) comes out. These are the places with good Ki-energy (氣), where the energy of Ihn-Ki (人氣) comes out.

 

Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) are invisible to the human naked eye, but they are supplied to all living creatures including humans through energy supply chains.

 

There are energy spots where Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) come out even if these are not visible to the human naked eye, and since ancient times, Koreans have recognized that the divine energy flows from those places.

 

There are places where Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) come out more intensely than other places although these are not visible to the human naked eye, and from ancient times, Koreans have recognized that these are the core spots that bring good fortune and luck.

 

Koreans have believed that Ki-energy (氣) flows under the earth and various types of energy flow through the earth although they are invisible to the human naked eye.

 

The real entity of the theory of Poong-Soo (風水) is Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) that the Heaven supplies.

 

As there is a need to clarify the theory of Poong-Soo (風水), I, Captain Udeka, leave this message as a record, through communicating and coordinating with the Heaven.

 

January 14, 2021

Udeka wrote.