Ji-Ki (地氣), the Heavenly Energy for Local Color
Chun-Ki (天氣) is called the Dho (道) of the Heaven, meaning the fundamental principles and laws of the universe, whereas Ji-Ki (地氣) is called the Deog (德; virtue) of the earth. Chun-Ki (天氣) and Ji-Ki (地氣) interact with each other to give birth to ethics and morals.
Chun-Ki (天氣) is the way that the Heaven has set by itself and the basis for
various spectra of ideologies and thoughts. On
the other hand, Ji-Ki (地氣) helps living creatures achieve their growth and bear fruits.
Therefore, Chun-Ki (天氣) and Ji-Ki (地氣) indicate the way and the achievement, respectively.
When Chun-Ki (天氣) and Ji-Ki (地氣) meet in Nature, Jung-Ki (精氣) or the Spirit of land can be formed. When Chun-Ki (天氣) and Ji-Ki (地氣) meet in the body of a life form, Jung-Shin (精神) or the mind of the life form is
formed. In the body of an organism, Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) are gathered to become Jung-energy (精),
Ki-energy (氣), and Shin-energy (神). In the human body, Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) meet and interact with
each other to become Jung-energy (精), Ki-energy (氣), Shin-energy (神), and blood.
When Chun-Ki (天氣) and Ji-Ki (地氣) meet in the river or the sea, they become Jung-Ki (精氣) or the Spirit of the river or the sea that circulates life. When
Chun-Ki (天氣) and Ji-Ki (地氣)
meet in the mountain, they become Jung-Ki (精氣) or the Spirit
of the mountain that harbors life. When Chun-Ki (天氣)
and Ji-Ki (地氣) meet in fields, they become Jung-Ki (精氣) or the Spirit of the fields that nurture life.
Ji-Ki (地氣) is the energy
flowing underground that is supplied to the earth so that the earth can bear
and nourish life. Ji-Ki (地氣) is the energy flowing
through the mountain that is supplied to the mountain so that the mountain can
bear and nurture life. Ji-Ki (地氣) is the energy flowing
in the river that is supplied to the river so that the river can bear and
nurture life. Ji-Ki (地氣) is the energy that the CREATOR
supplies to living creatures from the earth to raise life. Ji-Ki (地氣) is the energy that the CREATOR supplies to conscious creatures
from the earth to nurture these creatures.
The topography of the suface of Earth varies depending
on the nature of Ji-Ki (地氣). The type of the epidemic
disease varies depending on the nature of Ji-Ki (地氣)
supplied to the region. The climate and vegetation are different for each
region depending on the nature of Ji-Ki (地氣) supplied
to the region.
The nature of Ji-Ki (地氣)
supplied to the region determines the quality of the soil, the types of
agricultural products, and the species of plants of the region. Even the taste
of the same species of plants or vegetables may vary depending on the nature of
Ji-Ki (地氣).
Also, depending on the nature of Ji-Ki (地氣), the culture varies from region to region, and the language spoken
by people shows regional differences. Therefore, various local cultures can be
formed in a particular country because of the different natures of Ji-Ki (地氣) supplied to different regions.
The nature of Ji-Ki (地氣)
supplied to each region determines the personalities and temperaments of people
living in the region, as well as the characteristics of the culture of people
living in the region.
Ji-Ki (地氣) allows people to
have temperaments that fit the region they belong to; for example, Ji-Ki (地氣) makes New Yorkers display temperaments that match the local color
of New York State, and enables Londoners to have the dispositions that suit the
characteristics of London City.
It is Ji-Ki (地氣) that makes
Japanese people have Japanese dispositions and that allows Chinese people to
show Chinese temperaments. Also, Ji-Ki (地氣) makes
Korean people have Korean temperaments.
Ji-Ki (地氣) makes American
people behave like Americans and allows British people to act in the British
way. In addition, it is Ji-Ki (地氣) that allows Scottish
people to have temperaments that suit the local color of Scotland.
All people living in a particular region are bound to
be affected by the Ji-Ki (地氣) that has been supplied to
the region, regardless of their backgrounds. People living under the influence
of the same Ji-Ki (地氣) can live in a common culture.
Even people of different ethnic backgrounds can constitute one country under
the same Ji-Ki (地氣).
On the other hand, in the case of people who live in
regions with different Jung-Ki (精氣) or Spirits, it is
very difficult for them to make up one country or one ethnic group or form a
common consciousness.
The Heaven operates planets by utilizing Chun-Ki (天氣) and Ji-Ki (地氣). The Heaven determines the
rise and fall of a country or a specific ethnic group by employing Chun-Ki (天氣) and Ji-Ki (地氣). Also, the Heaven
determines the rise and fall of a particular tribe through Chun-Ki (天氣) and Ji-Ki (地氣).
Ji-Ki (地氣) is the Ge-energy coming
from the planet’s Gaia consciousness that the CREATOR has planted on a planet
and is the energy that the CREATOR supplies through the system of the planet’s
Gaia consciousness to nurture life.
The Heaven determines the evolutionary roadmap of a
planet through Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣; Heavenly Energy for human individuality). In addition, by utilizing Chun-Ki
(天氣), Ji-Ki (地氣), and
Ihn-Ki (人氣), the Heaven
determines the species of life forms to be implanted onto a planet and manages
conscious creatures implanted on a planet.
As there is a need for the clarification of
the meaning of Ji-Ki (地氣), I, Captain Udeka,
leave this message as a record.
January 11, 2021
Udeka wrote.
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