[Life Tree TV] The Principles behind the Formations of Ki-Madang and Light-Madang
The Principles behind the Formations of Ki-Madang and Light-Madang
In the human body, Ki-energy is absorbed from food by the spleen through its function of Woon-Hwa (運化; the function of the spleen that absorbs Ki-energy from the gastrointestinal tract and delivers this energy to the meridians). Ki-energy absorbed by the human body through food intake is generally 3 to 9 types, depending on the type of food or medicinal herb. The absorbed Ki-energy by the spleen is sent to the Simpo (心包; the invisible pericardium), in which the bio-distillation process takes place so that the particles of Ki-energy become smaller by about twice. Through this bio-distillation process, the Ki-energy absorbed from food is converted into the energies of Jung-Ki-Shin (精氣神), which are Ki-energy or Light. Then, these Ki-energy and Light are supplied to the whole body including 12 major internal organs through the 12 Main Meridian routes.
When Ki-energy and Light flow through the 12 Main Meridian routes, they form the field of Ki-energy called Ki-Madang or the field of light called Light-Madang by the principle of Gwi-Gyung (歸經). Gwi-Gyung (歸經) is a theory of Oriental medicine that describes the mechanism by which a particular medicinal herb enters specific meridian routes to take its healing effect.
For example, if you eat a Jujube, the Ki-energy stored in this jujube is divided into five types of energy with different spectra or wavelengths by going through your digestive system and bio-distillation process of your Simpo (心包). These 5 types of energy with different wavelengths enter the 5 meridian routes, each of which corresponds to each energy type, and are delivered to the related internal organs. Of the five types of energy, two of them have strong wavelengths whereas the other three are of weak wavelengths. Jujube is the food containing five types of energies with different wavelengths, so the absorbed energies from jujube circulate through 5 of the 12 Main Meridian routes in the human body. The theory of Gwi-Gyung (歸經) described in the traditional books of Oriental medicine was written by the Korean ancestors in the ancient times of Spirituality. According to its theory, Jujube has been known to mostly enter the Su-So-Eum (手少陰) Heart meridian (HT), which means that the Ki-energy or Light that has the strongest wavelength among the 5 types of energy of Jujube enter the Heart meridian route.
In general, the energies produced from food tend to form Ki-Madang in the human body. On the other hand, the energies produced from a medicinal herb form either Light-Madang or Ki-Madang, depending on the size of its nutritious particles. For example, the medicinal plants whose nutritious or medicinal particles are processed into relatively lighter and finer energy particles, such as Ginseng or Hwang-Gi (黃芪; Astragali Radix), help to enhance the circulation of Ki-energy in the human body by forming the Light-Madang. Meanwhile, some medicinal herbs such as Sug-Ji-Hwang (熟地黃; Rehmannia glutinosa) harbor the nutritious particles that are converted into relatively heavier and larger energy particles even after passing through the digestion and bio-distillation process in our bodies. These types of herbs are mainly used for curing blood-related problems by helping to replenish the body with blood or improving blood circulation, and their energies form Ki-Madang after being processed in the human body. In general, the energies from the food or medicinal herbs whose particle sizes are relatively larger form Ki-Madang and act on the related internal organs while circulating 12 Main Meridian routes.
For example, the food made from wheat flour is a representative food rich in nutrients that have larger particle sizes. The larger the nutritious particle, the lower the efficiency of digestion and absorption. Furthermore, after absorbed by the body, they are converted to the Ki-energy that has relatively larger and coarser particle sizes through the bio-distillation process, forming Ki-Madang composed of a small number of energy particles. As a result, from the wheat food, only fewer energies of Jung-Ki-Shin (精氣神) can be delivered through the 12 Main Meridian routes. The nutritions or components of the wheat food that have not been absorbed by the body are excreted through the feces.
Some foods and medicinal herbs have the nature to form Ki-Madang well, while others have the property to generate Light-Madang effectively in our bodies. Once food and medicinal herbs go through the processes of digestion and absorption in the human body, their nutrients or components are processed into various types of Ki-energy or light through the bio-distillation process without any exception. These Ki-energy and light also called the energies of Jung-Ki-Shin (精氣神) are delivered to the internal organs in the human body in the form of Ki-Madang or Light-Madang through the 12 Main Meridian routes. More specifically, in the case when the energies of Jung-Ki-Shin (精氣神) are delivered into the 12 major internal organs through the 12 Main Meridian routes, those whose energy particles are relatively larger-sized form the Ki-energy field (Ki-Madang) and then enter the related internal organs, making these organs shine brightly. On the other hand, those with smaller energy particles build the field of light (Light-Madang), which are then absorbed into their corresponding internal organs in the form of light, making the organs shiny.
The energies of Jung-Ki-Shin (精氣神) absorbed in the form of Light-Madang have stronger properties as magnetic particles and light than those absorbed in the form of Ki-Madang. Moreover, the food and medicinal herb whose energies have the property to form Light-Madang have fewer side effects and higher absorption efficiencies than those forming Ki-Madang.
Different types of food and medicinal herbs have nutrients with different particle sizes. Thus, the sizes of the particles of Ki-energy generated from such nutritious particles through the process of food digesting and absorption as well as the bio-distillation process are also different depending on the food. Importantly, this particle size of Ki-energy determines whether a certain type of Ki-energy forms Ki-Madang or Light-Madang.
Every food contains two kinds of nutrients: the visible (tangible) nutrients and the invisible finer forms of energy. After the digestive process in the human body, the visible nutrients are absorbed and delivered to the whole body through the system of blood circulation. On the other hand, finer forms of invisible energy contained in each food are transformed into Ki-energy or light through the bio-distillation process in the Simpo (心包) of the human body and are sent to the 12 major internal organs in the form of Ki-Madang and Light-Madang through 12 Main Meridian routes.
When it comes to acupuncture, Ki-Madang and Light-Madang can also be formed through the administration of acupuncture. If acupuncture is applied to the Jung-Hyul (井穴; the acupoint where energy begins to be generated just like a spring or fountain) belonging to one of the 12 Main Meridian routes, then Ki-Madang is formed in the corresponding organ. If the Hab-Hyul (合穴; the acupoint where various states of energies are gathered) of each meridian route acts as a trigger point to which acupuncture is applied, Ki-Madang is formed in the corresponding Bae-Su-Hyul (背兪穴; 24 drainage-specific acupoints aligned on the back), through which Sa-Ki (邪氣; harmful and bad Ki-energy) and Tag-Ki (濁氣; Turbid Ki-energy) are discharged out of the body.
More specifically, if acupuncture is applied to the Jung-Hyul (井穴), Ki-Madang is not formed in the entire region of the corresponding organ. Instead, a number of smaller Ki-Madangs are formed in some specific areas of the organ, and Light-Madangs, which are brighter than Ki-Madangs, are built in other parts of the same organ. Besides, additional Ki-Madangs are formed in a second organ with which the first organ has the relationship of Pyo-Rhi (表裏; the outer and inner relationship of two meridian routes), while Light-Madangs are formed in a third organ with which the first organ is in the relationship of Jang-Bu-Sang-Tong (臟腑相通; the synergistic relationship of two coupled meridian routes).
All the acupoints of the Su-Tae-Eum (手太陰) Lung meridian route (LU) are triggered to form Ki-Madangs in the lungs when acupuncture is applied to these sites, although the exact location of Ki-Madang in the lungs varies depending on the acupoint. For example, if you administer acupuncture to Joong-Bu (中府; LU1) and So-Sang (少商; LU11), then Ki-energy fields are formed in different shapes at various locations of the lungs; for your information, Joong-Bu (中府; LU1) is the Mo-Hyul (募穴; an acupoint on which various states of Ki-energy or light are gathered, located in the chest or the abdomen) of the Lung meridian route (LU), while So-Sang (少商; LU11) is the Jung-Hyul (井穴) of the same meridian route. In the human body, every acupoint has its own position where it is triggered to create Ki-Madang.
In addition, Ki-Madang formed through acupuncture therapy is different in shape and size, depending on the relationship of a couple of meridian routes, whether Pyo-Rhi (表裏) or Sang-Tong (相通). In our bodies, there are also special acupoints that do not belong to the 12 Main Meridian routes but are triggered to make special Ki-energy fields. If you conduct acupuncture therapy directly on the spot where a patient feels uncomfortable, Ki-Madang is not formed in that spot at all.
So far, humans have not been able to know in which area and in what shape Ki-Madang is formed in the human body when they apply acupuncture. Due to the inability to directly see or detect the actions of acupoints and meridian routes, these areas of Oriental Medicine have not been accessed by scientific or systematic approaches. The studies of acupuncture and meridian routes have been based on the abstract contents recorded in the traditional books of Oriental medicine.
Because people have been unable to understand the concept of Ki-Madang and Light-Madang, as well as the Life Circuit Diagram, the discourse regarding acupuncture and meridian systems in Oriental Medicine has been disregarded as shamans’ talks or superstition.
In the ancient times of Spirituality, among our Korean ancestors, there were spiritual masters or traditional medical doctors whose spiritual eyes (the third eye) were activated and who could detect the entities of acupoints and watch the flows of meridian routes at a glance. They recorded what they saw in medical books, and in many cases, they could communicate with the Heaven and obtain such medical information that was downloaded from the Heaven to them. Over time, Korean traditional doctors who were studying based on the traditional medical books had difficulty in comprehending the essence of the contents gradually and finally lost the essence of the books, with only the medical texts remaining.
In ancient Korea, there had been many medical doctors able to see the invisible world of the human body such as the acupoints and the energy flows of the meridian routes, but all of them have disappeared by now. Also, those who had been able to perform acupuncture therapy by knowing how Ki-Madang and Light-Madang are formed and what patterns they take on, have all vanished from the world. Unfortunately, we are in a situation currently where a significant number of acupoints are incorrectly located, many acupoints and meridian routes remain unknown, and the information regarding the energy flows of many meridian routes are erroneous.
Now, I, Captain Udeka, have created a series of articles on the body systems of Homo sapiens including the Life Circuit Diagram, the Operating Mechanism of the Meridian System, and the Chakra System. In this series of articles, the invisible world of the human body is described as if a visible and colorful world. The principles of Oriental medicine that had long been veiled are reestablished. The Truths of the Grand Universe and Mother Nature are unfolded within the human body called the small universe, and this is the true meaning of “the Life Truth”.
Through communicating and coordinating with the Heaven, the new textbook of Oriental medicine has been completed; this new version is more refined, more sophisticated, and more specific than those that our ancestors once made regarding the invisible world of the human body. As the End Times come closer, I have made an effort to create new texts for future medicine that suit the new Era of Spirituality. Now that the time is ripe, my work is being revealed to the world, and this brand-new textbook will also help to break up the old medical matrices. Welcome to this invisible world, which is the true essence of the world. Anyone who is highly motivated to pour new wine into new wineskins is eligible to get our invitation to this world.
October 17, 2017.
Udeka wrote.
*Translated by Genesis.
In the human body, Ki-energy is absorbed from food by the spleen through its function of Woon-Hwa (運化; the function of the spleen that absorbs Ki-energy from the gastrointestinal tract and delivers this energy to the meridians). Ki-energy absorbed by the human body through food intake is generally 3 to 9 types, depending on the type of food or medicinal herb. The absorbed Ki-energy by the spleen is sent to the Simpo (心包; the invisible pericardium), in which the bio-distillation process takes place so that the particles of Ki-energy become smaller by about twice. Through this bio-distillation process, the Ki-energy absorbed from food is converted into the energies of Jung-Ki-Shin (精氣神), which are Ki-energy or Light. Then, these Ki-energy and Light are supplied to the whole body including 12 major internal organs through the 12 Main Meridian routes.
When Ki-energy and Light flow through the 12 Main Meridian routes, they form the field of Ki-energy called Ki-Madang or the field of light called Light-Madang by the principle of Gwi-Gyung (歸經). Gwi-Gyung (歸經) is a theory of Oriental medicine that describes the mechanism by which a particular medicinal herb enters specific meridian routes to take its healing effect.
For example, if you eat a Jujube, the Ki-energy stored in this jujube is divided into five types of energy with different spectra or wavelengths by going through your digestive system and bio-distillation process of your Simpo (心包). These 5 types of energy with different wavelengths enter the 5 meridian routes, each of which corresponds to each energy type, and are delivered to the related internal organs. Of the five types of energy, two of them have strong wavelengths whereas the other three are of weak wavelengths. Jujube is the food containing five types of energies with different wavelengths, so the absorbed energies from jujube circulate through 5 of the 12 Main Meridian routes in the human body. The theory of Gwi-Gyung (歸經) described in the traditional books of Oriental medicine was written by the Korean ancestors in the ancient times of Spirituality. According to its theory, Jujube has been known to mostly enter the Su-So-Eum (手少陰) Heart meridian (HT), which means that the Ki-energy or Light that has the strongest wavelength among the 5 types of energy of Jujube enter the Heart meridian route.
In general, the energies produced from food tend to form Ki-Madang in the human body. On the other hand, the energies produced from a medicinal herb form either Light-Madang or Ki-Madang, depending on the size of its nutritious particles. For example, the medicinal plants whose nutritious or medicinal particles are processed into relatively lighter and finer energy particles, such as Ginseng or Hwang-Gi (黃芪; Astragali Radix), help to enhance the circulation of Ki-energy in the human body by forming the Light-Madang. Meanwhile, some medicinal herbs such as Sug-Ji-Hwang (熟地黃; Rehmannia glutinosa) harbor the nutritious particles that are converted into relatively heavier and larger energy particles even after passing through the digestion and bio-distillation process in our bodies. These types of herbs are mainly used for curing blood-related problems by helping to replenish the body with blood or improving blood circulation, and their energies form Ki-Madang after being processed in the human body. In general, the energies from the food or medicinal herbs whose particle sizes are relatively larger form Ki-Madang and act on the related internal organs while circulating 12 Main Meridian routes.
For example, the food made from wheat flour is a representative food rich in nutrients that have larger particle sizes. The larger the nutritious particle, the lower the efficiency of digestion and absorption. Furthermore, after absorbed by the body, they are converted to the Ki-energy that has relatively larger and coarser particle sizes through the bio-distillation process, forming Ki-Madang composed of a small number of energy particles. As a result, from the wheat food, only fewer energies of Jung-Ki-Shin (精氣神) can be delivered through the 12 Main Meridian routes. The nutritions or components of the wheat food that have not been absorbed by the body are excreted through the feces.
Some foods and medicinal herbs have the nature to form Ki-Madang well, while others have the property to generate Light-Madang effectively in our bodies. Once food and medicinal herbs go through the processes of digestion and absorption in the human body, their nutrients or components are processed into various types of Ki-energy or light through the bio-distillation process without any exception. These Ki-energy and light also called the energies of Jung-Ki-Shin (精氣神) are delivered to the internal organs in the human body in the form of Ki-Madang or Light-Madang through the 12 Main Meridian routes. More specifically, in the case when the energies of Jung-Ki-Shin (精氣神) are delivered into the 12 major internal organs through the 12 Main Meridian routes, those whose energy particles are relatively larger-sized form the Ki-energy field (Ki-Madang) and then enter the related internal organs, making these organs shine brightly. On the other hand, those with smaller energy particles build the field of light (Light-Madang), which are then absorbed into their corresponding internal organs in the form of light, making the organs shiny.
The energies of Jung-Ki-Shin (精氣神) absorbed in the form of Light-Madang have stronger properties as magnetic particles and light than those absorbed in the form of Ki-Madang. Moreover, the food and medicinal herb whose energies have the property to form Light-Madang have fewer side effects and higher absorption efficiencies than those forming Ki-Madang.
Different types of food and medicinal herbs have nutrients with different particle sizes. Thus, the sizes of the particles of Ki-energy generated from such nutritious particles through the process of food digesting and absorption as well as the bio-distillation process are also different depending on the food. Importantly, this particle size of Ki-energy determines whether a certain type of Ki-energy forms Ki-Madang or Light-Madang.
Every food contains two kinds of nutrients: the visible (tangible) nutrients and the invisible finer forms of energy. After the digestive process in the human body, the visible nutrients are absorbed and delivered to the whole body through the system of blood circulation. On the other hand, finer forms of invisible energy contained in each food are transformed into Ki-energy or light through the bio-distillation process in the Simpo (心包) of the human body and are sent to the 12 major internal organs in the form of Ki-Madang and Light-Madang through 12 Main Meridian routes.
When it comes to acupuncture, Ki-Madang and Light-Madang can also be formed through the administration of acupuncture. If acupuncture is applied to the Jung-Hyul (井穴; the acupoint where energy begins to be generated just like a spring or fountain) belonging to one of the 12 Main Meridian routes, then Ki-Madang is formed in the corresponding organ. If the Hab-Hyul (合穴; the acupoint where various states of energies are gathered) of each meridian route acts as a trigger point to which acupuncture is applied, Ki-Madang is formed in the corresponding Bae-Su-Hyul (背兪穴; 24 drainage-specific acupoints aligned on the back), through which Sa-Ki (邪氣; harmful and bad Ki-energy) and Tag-Ki (濁氣; Turbid Ki-energy) are discharged out of the body.
More specifically, if acupuncture is applied to the Jung-Hyul (井穴), Ki-Madang is not formed in the entire region of the corresponding organ. Instead, a number of smaller Ki-Madangs are formed in some specific areas of the organ, and Light-Madangs, which are brighter than Ki-Madangs, are built in other parts of the same organ. Besides, additional Ki-Madangs are formed in a second organ with which the first organ has the relationship of Pyo-Rhi (表裏; the outer and inner relationship of two meridian routes), while Light-Madangs are formed in a third organ with which the first organ is in the relationship of Jang-Bu-Sang-Tong (臟腑相通; the synergistic relationship of two coupled meridian routes).
All the acupoints of the Su-Tae-Eum (手太陰) Lung meridian route (LU) are triggered to form Ki-Madangs in the lungs when acupuncture is applied to these sites, although the exact location of Ki-Madang in the lungs varies depending on the acupoint. For example, if you administer acupuncture to Joong-Bu (中府; LU1) and So-Sang (少商; LU11), then Ki-energy fields are formed in different shapes at various locations of the lungs; for your information, Joong-Bu (中府; LU1) is the Mo-Hyul (募穴; an acupoint on which various states of Ki-energy or light are gathered, located in the chest or the abdomen) of the Lung meridian route (LU), while So-Sang (少商; LU11) is the Jung-Hyul (井穴) of the same meridian route. In the human body, every acupoint has its own position where it is triggered to create Ki-Madang.
In addition, Ki-Madang formed through acupuncture therapy is different in shape and size, depending on the relationship of a couple of meridian routes, whether Pyo-Rhi (表裏) or Sang-Tong (相通). In our bodies, there are also special acupoints that do not belong to the 12 Main Meridian routes but are triggered to make special Ki-energy fields. If you conduct acupuncture therapy directly on the spot where a patient feels uncomfortable, Ki-Madang is not formed in that spot at all.
So far, humans have not been able to know in which area and in what shape Ki-Madang is formed in the human body when they apply acupuncture. Due to the inability to directly see or detect the actions of acupoints and meridian routes, these areas of Oriental Medicine have not been accessed by scientific or systematic approaches. The studies of acupuncture and meridian routes have been based on the abstract contents recorded in the traditional books of Oriental medicine.
Because people have been unable to understand the concept of Ki-Madang and Light-Madang, as well as the Life Circuit Diagram, the discourse regarding acupuncture and meridian systems in Oriental Medicine has been disregarded as shamans’ talks or superstition.
In the ancient times of Spirituality, among our Korean ancestors, there were spiritual masters or traditional medical doctors whose spiritual eyes (the third eye) were activated and who could detect the entities of acupoints and watch the flows of meridian routes at a glance. They recorded what they saw in medical books, and in many cases, they could communicate with the Heaven and obtain such medical information that was downloaded from the Heaven to them. Over time, Korean traditional doctors who were studying based on the traditional medical books had difficulty in comprehending the essence of the contents gradually and finally lost the essence of the books, with only the medical texts remaining.
In ancient Korea, there had been many medical doctors able to see the invisible world of the human body such as the acupoints and the energy flows of the meridian routes, but all of them have disappeared by now. Also, those who had been able to perform acupuncture therapy by knowing how Ki-Madang and Light-Madang are formed and what patterns they take on, have all vanished from the world. Unfortunately, we are in a situation currently where a significant number of acupoints are incorrectly located, many acupoints and meridian routes remain unknown, and the information regarding the energy flows of many meridian routes are erroneous.
Now, I, Captain Udeka, have created a series of articles on the body systems of Homo sapiens including the Life Circuit Diagram, the Operating Mechanism of the Meridian System, and the Chakra System. In this series of articles, the invisible world of the human body is described as if a visible and colorful world. The principles of Oriental medicine that had long been veiled are reestablished. The Truths of the Grand Universe and Mother Nature are unfolded within the human body called the small universe, and this is the true meaning of “the Life Truth”.
Through communicating and coordinating with the Heaven, the new textbook of Oriental medicine has been completed; this new version is more refined, more sophisticated, and more specific than those that our ancestors once made regarding the invisible world of the human body. As the End Times come closer, I have made an effort to create new texts for future medicine that suit the new Era of Spirituality. Now that the time is ripe, my work is being revealed to the world, and this brand-new textbook will also help to break up the old medical matrices. Welcome to this invisible world, which is the true essence of the world. Anyone who is highly motivated to pour new wine into new wineskins is eligible to get our invitation to this world.
October 17, 2017.
Udeka wrote.
*Translated by Genesis.
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