Beauty and Ugliness – Universality and Abstraction
Why do children prefer handsome and pretty people? Why
do men feel better when they see beautiful women? Why do children follow
good-looking and pretty people better? Why do men feel better but complicated
at the same time when they see pretty and beautiful women?
Why do grandfathers and grandmothers feel so happy when
they see their young grandchildren? Why will it make you feel better just to
see young people as you get older? Why do we feel better when we see a bunch of
flowers?
Everyone likes different entertainers. People just
can’t understand why other people don’t like celebrities that they love so
much. Different people have different reasons for their choices on celebrities.
Each person’s favorite music is different. Each
person’s favorite food is different. Different people have different tastes about
the opposite sex. Different people have different standards of beauty and
ugliness.
What we like and dislike is the realm of emotion. When
what you like and dislike is manifested in the realm of emotion, the
integration of the sensory and cognitive functions is made: the information
that comes through the sensory organs and the learned memories are integrated in
the brain. And when the integrated information stimulates 12 Emotion Cords, you
feel the emotion of “like” and “dislike”.
When the reason why you like and dislike something is
made in the realm of emotion, it comes from the layer of individual present
consciousness. Good or bad is determined by the metacognition between the signs
(perceived by the senses) and the symbols (felt by the emotions).
As likes or dislikes on the emotional layer is
based on the personal experience and taste, it is judged quickly and done in
itself (subjectively; für sich).
Like and dislike is the realm of consciousness. When
like and dislike is expressed in the realm of consciousness, it is revealed in
the form of intuition. When like and dislike is expressed on the layer of
consciousness, it is done on the layer of subconsciousness and unconsciousness
of the individual or collective.
When like and dislike is expressed on the level of
consciousness, it is done for itself (für sich) through metacognition between
the learned signs (perceived by experience) and the symbols (created by
intuition).
Beauty and ugliness are the realm of emotion. When
beauty and ugliness are discriminated in the realm of emotion, they are
expressed in excitement and fear.
Beauty is the energy of positivity and excitement
in the realm of emotion. Ugliness is negative energy in the realm of emotion
and comes from the energy of fear.
When beauty and ugliness are discriminated in the
realm of emotion, they are done on the layers of present consciousness and
subconsciousness. When beauty and ugliness appear in itself (an sich) in the
realm of emotion, beauty and ugliness appear as good and evil.
When beauty and ugliness are distorted in the realm
of emotion, beauty becomes good and ugliness becomes evil. When beauty and
ugliness appear for itself (für sich) in the realm of emotion, it becomes the
realm of art, which is the realm of understanding and interpretation.
Beauty and ugliness are the realm of consciousness.
The awareness of beauty and ugliness is made on the deep layers of
subconsciousness and unconsciousness. Beauty and ugliness have universality and
abstraction in the realm of consciousness.
Beauty and ugliness are the starting points of the
universality in the realm of consciousness. Beauty and ugliness are the best
peaks of abstraction and creation in the realm of consciousness.
When beauty and ugliness have universality in the
realm of consciousness, they become the objects of study and art. When beauty
and ugliness are distorted on the level of consciousness, they become justice,
and they are represented as various layers of ideology. When beauty and
ugliness are abstracted in the realm of consciousness, they refer to the
harmony and balance of the Eum-Yang (陰陽; dark-bright, negative-positive, light-shadow), and they refer to the
world of Gwan-Se-Eum (觀世音; light-form-sound).
When beauty and ugliness transcend the world of
Gwan-Se-Eum (material world) through metacognition in the realm of
consciousness, they become the holiness of the Creator, the Wholeness
Consciousness of the grand universe.
Beauty and ugliness refer to the world of Eum-Yang
(陰陽; dark-bright,
negative-positive, light-shadow) in the Sam-Na-Mahn-Sang (森羅萬象; Everything in the material world). Beauty and
ugliness are the Eum-Yang (陰陽) energy spread out in the material world. Beauty and ugliness are the
basic thoughts in the human mind, the energy of love and the energy of fear. Beauty
and ugliness mean the good and bad in human emotions.
The world of Meta!
In beauty and ugliness, there is a beautiful gap
between the Heaven and the ground.
In beauty and ugliness, the Heaven has the way to
go, and the ground has the way to go.
The world of Meta!
Beauty and ugliness refer to the Creator's holiness
that is spread in the material world in the time and space of the grand
universe, which has no end and no beginning.
The world of Meta!
There is a beautiful gap between the Heaven and the
ground.
The world of Meta!
There are beauty and ugliness between the Heaven
and man.
The world of Meta!
There are beauty and ugliness between man and man.
The world of Meta!
There is only love between beauty and ugliness?
Udeka writes.
*Translated by Mool. Edited by SNY and Metrica.
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