The Tree of Life in the Light

  The Circulation in Sam-Cho ( 三焦 ) In the human body, light and Ki-energy circulate through the meridian system such as the 12 Main Meridians routes and the 8 Extraordinary or Homeostatic Meridian routes ( 奇經八脈 ). During the circulation through these meridian routes, Sa-Ki ( 邪氣 ; degenerated light) and Tak-Ki ( 濁氣 ; impaired Ki-energy) are discharged out of the meridian system through Bae-Su-Hyul ( 背兪穴 ; 24 drainage-specific acupoints aligned on the back) and other drainage-specific acupoints on hands and feet. In addition, Sa-Ki and Tak-Ki are discharged out of the body in conjunction with the excretion of Jin-Aek ( 津液 ; all types of body fluids except for blood) or the processes of sweating, urination, or defecation.   Sa-Ki ( 邪氣 ) and Tak-Ki ( 濁氣 ) that have not been discharged outside the body remain in acupoints and are mostly accumulated in tender points ( 壓痛點 ; pressure points). In particular, Sa-Ki and Tak-Ki accumulated in the abdominal region tend to form Jug-Chui ( 積聚 ; inv

  The First Experience of a Mackerel When you see a fish on the table, if you call it “a mackerel", the fish gets confined in the system of signs and symbols. In other words, as soon as you recognize a fish on the table as a mackerel, the fish becomes the subject of understanding, the subject of interpretation, and the subject of criticism.   If you come up with a blue sea as you think of a mackerel, mackerel and a blue sea belong to a world of your experience and metaphor.   On the other hand, if you come up with a blue sky as you think of a mackerel, mackerel and a blue sky belong to a world of your thoughts and meta-consciousness.   The world of symbols in which a mackerel becomes a blue sea and the world of symbols in which a mackerel leads to a blue sky are linked to each other through the relationship between universality and probability, which describe two types of meta-awareness.   When you think of a mackerel, if you come up with a blue sea and then associate the blue sea

  The Final Unravelment on “the Origin of Good and Evil”     The birth of human is birth of life. The birth of life means birth of consciousness.   The birth of consciousness is birth of characters. The birth of characters means birth of personality.   The birth of personality is birth of emotion. The birth of emotion means emergence of good and evil.   The origin of good and evil is rooted in the working of emotion, which is the realm of soul-consciousness. Good and evil gave the birth of religions. The purest, which is left after all the bad things are removed, has been defined as God.   Once all the bad things are removed from emotions and consciousness of human, only good may remain. This is the origin of God, which was born at the level of mankind’s consciousness. This is the birth of polluted God.   Every good has its origin in the Heaven. The origin of every evil is also the Heaven. The Heaven is not good, nor is it evil.   The origin of the Heaven is God. The origin of all the

  The Characteristics of the Thought Adjusters  of General Spirit-Souls The material experience of a general spirit-soul is completely different from that of a spirit-soul belonging to the administrator group of the Spiritual Hierarchy of a planet from the beginning of their existence.   The group of general spirit-souls making the journey for gaining material experiences is called ascending spirit-souls. The administrator group, or descending spirit-souls, refers to the spirit-soul group prepared by the Heaven to help and supervise the material experience of general spirit-souls as soon as they are born.   The journey of a general spirit-soul is focused on its evolution by obtaining various material experiences. The administrators of the Spiritual Hierarchy of a planet, who literally have a lot of information and authorities, play their roles to help general spirit-souls experience the material world properly.   The features of the thought adjusters of general spirit-souls are as foll

Wiji-Large Meridian ( 胃之大絡 ) and Biji-Large Meridian ( 脾之大絡 )   In the human body, the Wiji-Large Meridian (WLM; 胃之大絡 ) starting from the stomach and the Biji-Large Meridian (BLM; 脾之大絡 ) starting from the spleen are the meridian routes crossing over at the Hwe-Eum ( 會陰 ; the Perineum, CV1). The WLM and the BLM, which join at the Hwe-Eum, are responsible for providing the energy source necessary for the energy circulation through the 8 Extraordinary or Homeostatic Meridian routes ( 奇經八脈 ). The Hwe-Eum ( 會陰 ) literally means the site where all types of Eum ( 陰 ) energy in the body are gathered ( 會 ). In the aspect of the energy state of Eum-Yang ( 陰陽 ), the Hwe-Eum ( 會陰 ) is in the state of Gwol-Eum ( 厥陰 ; The First Phase of Eum energy). In the human body, the energy-emitting function refers to the reactive action of the energy-collecting function and the emitting power depends on the collecting (gathering) power. The term “Hwe-Eum ( 會陰 )” strongly reflects that this acupoint at the per