The Secret of the Jung-Ki (正氣) of Taebaek Mountain
The Korean Peninsula is the land where
everything returns to its origin it has come from when the End Times come. The
Korean Peninsula is the place where the first civilization of the planet Earth
began and where the present civilization of the planet Earth shall be
terminated.
The Korean Peninsula is a sacred land,
where a new Spiritual Civilization shall begin first on Earth and the Covenant
of the CREATOR made at the Dawn of the universe shall be executed.
The Korean Peninsula is where the stargates
through which the energy of the Heaven is supplied are installed most heavily.
The Korean Peninsula is the hub of stargates that deliver the energy supplied
from the Heaven to all areas of the planet Earth.
The Heaven has been continuously supplying
its energy to the people living on the Korean Peninsula to remind them of their
identity as the Descendants of the Heaven. The Heaven has been supplying the
DAN (檀) tribe living on the Korean Peninsula with
the Jung-Ki (正氣; benevolent energy) of the Heaven
composed of Chun-Ki (天氣; Heavenly Energy for National
or Ethnic Identities), Ji-Ki (地氣; Heavenly Energy for
Local Colors), and Ihn-Ki (人氣; Heavenly Energy for
Human Individuality) to let them have pride and self-esteem in themselves.
The Heaven has been continuously supplying the
Jung-Ki of the Heaven to prevent the Korean people living on the Korean
Peninsula from forgetting their identity.
The levels of spiritual and material civilizations
of a nation are determined by the nature of Chun-Ki (天氣) supplied
from the Heaven. The cultural and regional characteristics of a nation are
determined by the nature of Ji-Ki (地氣) supplied from the Heaven. On the other hand, the nature of
Ihn-Ki (人氣) supplied from the Heaven determines the personalities of
people or the character of a nation.
The main system of the Heaven that supplies
Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣) to the Korean Peninsula
is located in the Inter-Dimensional Space in the sky above Gyeongbokgung Palace
in Seoul, South Korea. To be specific, the Heavenly system that has supplied
the Jung-Ki (正氣) of the Heaven to the Korean Peninsula
is operated in a vertical organizational structure in which related systems are
organized into the upper, middle, and lower layers, and the system installed above
Gyeongbokgung Palace in Seoul works as the center of the entire system by
existing on the middle layer.
On the upper layer of the supply chain for
the Heavenly Jung-Ki (正氣) on the Korean Peninsula, 4 energy centers are installed in four
areas each of which is in the north, south, east, and west of the main system
existing in the sky above Gyeongbokgung Palace. The energy centers existing on
the upper layer are as follows: the Northern energy center is located on Baekdu
Mountain that has supplied the Heavenly Jung-Ki (正氣) to the Korean Peninsula. The Southern energy
center exists on Halla Mountain that has supplied the Heavenly Jung-Ki (正氣) to the
Korean Peninsula. In the East, the Heavenly Jung-Ki (正氣) has been
supplied to the Korean Peninsula from the energy center over the East Sea. In
the West, the Heavenly Jung-Ki (正氣) has been supplied to the Korean Peninsula from the energy
center over the West Sea.
Chun-Ki (天氣), Ji-Ki (地氣), and Ihn-Ki (人氣), supplied
from the four regions in the north, south, east, and west of the Korean
Peninsula, have maintained the identity of the Korean people for many years.
The energies of the Heaven, which have come
from the regions of the four cardinal directions of the Korean Peninsula, have
been supplied throughout the Korean Peninsula and have dynamically acted on
this land.
The overall system for supplying the
Heavenly Jung-Ki (正氣) to the Korean
Peninsula has been changed little by little over time. The main center for the
supply of the Heavenly Jung-Ki (正氣), which had led the
spiritual civilization of the Korean ancient times during the prehistoric era,
was located in Mani Mountain in Ganghwa-do. Since the beginning of the period
with recorded history, the supply chain for the Heavenly Jung-Ki (正氣) had experienced two changes during the times of the Three Kingdoms
of Korea and the Goryeo Period, and its present structure was established
during the Joseon Dynasty.
On the middle layer of the supply chain for
the Heavenly Jung-Ki (正氣) on the Korean Peninsula, two energy centers are located in two
areas in the north and south of Seoul, respectively: the Northern supply chain
is installed in the sky above the Nangrim Mountains and the Southern supply chain
is located in the sky above the Taebaek Mountains.
On the other hand, there are a large number
of energy centers on the lower layer of the supply chain, and they are densely
installed all over the Korean Peninsula to supply the Heavenly Jung-Ki (正氣) to this
land.
In the northern part of the Korean
Peninsula, many energy supply centers supplying the Heavenly Jung-Ki (正氣) to the
North Korean region have been installed along the small mountain ranges that
stretch out from the Nangrim Mountains and are operated in the form of a supply
network. On the southern Korean Peninsula, the energy supply centers covering
the South Korean region have been installed along the mountain ranges that
extend from the Taebaek Mountains and are operated by forming a supply network.
On the middle layer of the supply chain
located in the sky above the Taebaek Mountains, a group of small-scale energy supply
centers is in operation, which includes one energy center to supply Chun-Ki (天氣), three
energy centers to supply Ji-Ki (地氣), and five energy centers to supply Ihn-Ki (人氣).
Jung-Ki (正氣), the Spirit of Land, supplied from Taebaek Mountain positioned in
the core of the Taebaek Mountains to the region of South Korea, has the
following features:
First of all, the Jung-Ki (正氣) of Taebaek Moutain is characterized by a sentiment of the Korean
people called “Han (恨)”, which represents a subtle
emotional state resulting from the compounding of the unresolved sorrow, anger,
and grudge. Arirang is a representative Korean folk song symbolizing this
sentiment called “Han (恨)”, and due to the Jung-Ki (正氣) of Taebaek Moutain, a Korean county called Jeongseon, located at
the foot of Taebaek Mountain, became the hometown of Arirang. The Korean
people's Han(恨) has been formed by the Jung-Ki (正氣) supplied from Taebaek Mountain.
Secondly, the Jung-Ki (正氣) of Taebaek
Mountain is characterized by the energy that causes people to confront and
struggle with each other in terms of ideologies and thoughts. The energy from
Taebaek Mountain has acted as the opposite energy to that of the Nangrim
Mountains by confronting and conflicting with each other.
Two opposing energies from Taebaek Mountain
and the Nangrim Mountains, colliding with each other, resulted in extreme
partisan struggles and regional discriminations against specific regions during
the Joseon Dynasty in Korea.
Also, because the Jung-Ki (正氣) of Taebaek
Moutain has been different from that of the Nangrim Mountains, the ideologies
of liberal democracy and communism have intensely collided with each other,
eventually leading to the Korean War.
Even after the Korean War, the Jung-Ki (正氣) supplied
from Taebaek Mountain has resulted in severe confrontations between the left and
the right in South Korea and also ideological conflicts between progressives
and conservatives that have not yet ended.
The third characteristic of the Jung-Ki (正氣) of Taebaek
Mountain is the energy of indomitable determination to fight to the last
moment. Thanks to this dauntless spirit of resistance, supplied from Taebaek
Mountain, the Korean Peninsula has succeeded in overcoming various crises,
including foreign invasions or difficult domestic situations.
On the other hand, due to the indomitable
spirit of resistance, supplied from Taebaek Mountain, interparty strifes on the
Korean Peninsula have intensified and ideological confrontations between the
left and the right have aggravated. In addition, this unyielding energy to
struggle has made the spiritual war between Light and Darkness even more
intense.
The fourth characteristic of the Jung-Ki (正氣) of Taebaek
Mountain is the energy that inspires the Korean people to have pride and
self-esteem in themselves.
Koreans have a sense of pride in themselves
as the Descendants of the Heaven and also as the offspring of the people of
Bae-Dal (倍達), who unfolded the Age
of Spirituality in ancient Korea. Koreans have self-esteem in themselves as the
descendants of Dangun (檀君) who is the founder of the
first Korean kingdom called Gojosoen (古朝鮮; 2333 BC~ 108
BC), and also as the DAN(檀) tribe.
Arirang plays a pivotal role in bringing
together Koreans who are living or used to live on the Korean Peninsula.
Koreans have the consciousness that they are the descendants of the Heaven in
their subconsciousness and unconsciousness, whether they are living or used to
live on the Korean Peninsula.
The Koreans who have lived or are living on
the Korean Peninsula have the pride in themselves as the descendants of Dangun (檀君) and the consciousness of themselves as the people of Bae-Dal (倍達) in their
subconsciousness and unconsciousness.
The source of the energy that has instilled
pride and self-esteem in Koreans as the Korean people is Jung-Ki (正氣) supplied
from Taebaek Mountain.
By the CREATOR who has come down to the
earth, the Age of Suhn-Chun (先天) has been
terminated and the Age of Hu-Chun (後天) has been initiated.
The Age of Hu-Chun (後天) is the Age of CREATOR as well as the age of the Korean people, the Descendants of the Heaven. The Ag
e of Hu-Chun (後天) is the times in which the DAN(檀) tribe, which are the spirit-souls who have the Energy of the CREATOR most abundantly, will play a pivotal role in unfolding a new civilization on Earth.
I wish all the best to the Korean people
who shall run the Grand Universe by accompanying the CREATOR dwelling on the
Earth.
In order to elucidate the meaning of the
Jung-Ki (正氣) of Taebaek Mountain,
which has inspired the Korean people to have pride and self-esteem in
themselves, I, Captain Udeka, leave this message as a record.
January 14, 2021
Udeka wrote.
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